Friday, March 25, 2016

They Call Today "Good"

Every Triduum, starting with Maundy Thursday through Easter Sunday, I re-read T.S. Eliot’s “The Four Quartets”. It is four of his best poems, and for anyone who only knows his poetry ala in “The Hollow Man” or “The Wasteland” (critiques of modernity, not praise), his words may be surprising.

For instance, it is in “East Coker”, the second of the quartet, in which Eliot wrote,
The dripping blood our only drink,
The bloody flesh our only food:
In spite of which we like to think
That we are sound, substantial flesh and blood—
Again, in spite of that, we call this Friday good.

How can this Friday be good? Today Jesus was denied, whipped, humiliated, crucified. And why? In today’s gospel, John remind us that all this happens to fulfill the Scriptures. Jesus accepted the cup his father passed him – he accepted, fully, what must happen. Did he have the power to prove himself, as Satan tempted him to in the desert? Of course. But the hardness of the high priests should not be softened by might, but by truth.

What is truth? asked Pilate; a question so modern still that audiences cannot help but relate. Good Friday is the day when Jesus seems the most human. He is condemned and he dies. We are reminded in the second reading that “we do not have a high priest/ who is unable to sympathize with our weaknesses,/ but one who has similarly been tested in every way,/ yet without sin” (Hebrews 4:15-16).

Indeed, as the reading continues (Heb 5:7-9):
In the days when Christ was in the flesh,
he offered prayers and supplications with loud cries and tears
to the one who was able to save him from death,
and he was heard because of his reverence.
Son though he was, he learned obedience from what he suffered;
and when he was made perfect,
he became the source of eternal salvation for all who obey him.

The goodness of this day lies in Jesus’ very passion for us all; a love to conquer death, a truth that “I AM” is a witness as well as a declaration. Today, the veil has been torn and we enter Golgotha, the place of skulls. The King of the Jews is dead, and so Eliot finishes his poem: “In the end is my beginning.”

Today was hard. Today was terrible. Today was good. We wait. The tomb is close by…

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