Monday, August 29, 2011

Auf Wiedersehen!

Tomorrow, my dear sister Kato and I are off to Germany! Munich for three days, Berlin for three days; then, I fly home and she meets up with classmates for another three weeks of fun!

My sister Kato, one of our little cousins, and me!

In other news, I found this amazing video footage of Timmy Curran performing "Horses on the Range"-- enjoy!



I'll be back soon! But first, two questions:

1. My dad and I are discussing second job possibilities and I am interested in knowing what people suggest. We are leaning towards waitressing, because I can use my charismatic personality to get more tips! Writing and editing really does not pay the bills... enough.

2. How does one make a solid budget when so many prices seem to vary? The next year and a half will be major money saving and scrimping years, and the years to come will be frugal as well. I've always been comfortable, but I need to start saving more than the extra moolah since my money earning ways is going to affect other people now too.

Ideas, dear readers?

Friday, August 26, 2011

Serving With Mustard

I have a tennis ball shaped bruise on the side of my thigh. In grotesque literary fashion, I see the bruise as God’s grace literally leaving its imprint on me.

This was not the first time I have been hit with a ball: earlier in the set, I had been nailed in the stomach. I used to play lacrosse and soccer. I play kickball and SPUD with my family. I’m tough, but it still hurts.

Then there’s the metaphorical ball: the ball and chain effect of our fallen nature, giving us whip-lash as we attempt to control life’s adventures.

I can only imagine how fervently the saints are praying for us to let go and let God. “The world promises you comfort,” says Papa B., “but you were not made for comfort. You were made for greatness.”

Yet, how many people shy away from the prospect of being made for more? How many of us remain stagnant? Does life happen to us, or do we make our own life happen?

Pope Benedict XVI: walking wisdom

Read more at Virtuous Planet >>>>>>

Thursday, August 25, 2011

Earth's the right place for love

This is one of my favoritest poems; I especially love the last line. Enjoy!

Just so you can get the image in your head before you read it...

"Birches" by Robert Frost

When I see birches bend to left and right
Across the line of straighter darker trees,
I like to think some boy's been swinging them.
But swinging doesn't bend them down to stay.
Ice-storms do that. Often you must have seen them
Loaded with ice a sunny winter morning
After a rain. They click upon themselves
As the breeze rises, and turn many-colored
As the stir cracks and crazes their enamel.
Soon the sun's warmth makes them shed crystal shells
Shattering and avalanching on the snow-crust—
Such heaps of broken glass to sweep away
You'd think the inner dome of heaven had fallen.
They are dragged to the withered bracken by the load,
And they seem not to break; though once they are bowed
So low for long, they never right themselves:
You may see their trunks arching in the woods
Years afterwards, trailing their leaves on the ground
Like girls on hands and knees that throw their hair
Before them over their heads to dry in the sun.
But I was going to say when Truth broke in
With all her matter-of-fact about the ice-storm
(Now am I free to be poetical?)
I should prefer to have some boy bend them
As he went out and in to fetch the cows—
Some boy too far from town to learn baseball,
Whose only play was what he found himself,
Summer or winter, and could play alone.
One by one he subdued his father's trees
By riding them down over and over again
Until he took the stiffness out of them,
And not one but hung limp, not one was left
For him to conquer. He learned all there was
To learn about not launching out too soon
And so not carrying the tree away
Clear to the ground. He always kept his poise
To the top branches, climbing carefully
With the same pains you use to fill a cup
Up to the brim, and even above the brim.
Then he flung outward, feet first, with a swish,
Kicking his way down through the air to the ground.

So was I once myself a swinger of birches;
And so I dream of going back to be.
It's when I'm weary of considerations,
And life is too much like a pathless wood
Where your face burns and tickles with the cobwebs
Broken across it, and one eye is weeping
From a twig's having lashed across it open.
I'd like to get away from earth awhile
And then come back to it and begin over.
May no fate wilfully misunderstand me
And half grant what I wish and snatch me away
Not to return. Earth's the right place for love:
I don't know where it's likely to go better.
I'd like to go by climbing a birch tree,
And climb black branches up a snow-white trunk
Toward heaven, till the tree could bear no more,
But dipped its top and set me down again.
That would be good both going and coming back.
One could do worse than be a swinger of birches.


Wednesday, August 24, 2011

I Rejoice in This Divine Romance!

Less than a week till I leave for Germany, but here are a few more pictures from my last international trip...

Isn't South Korea so lush and green?
Embracing the Eastern Sea
Overlooking the Eastern Sea (also known as the Sea of Japan)
Then I found a dead starfish. Sad.
This is April's favorite picture from the trip. One night, I went home early because I was tired and I knew the gang was going to be out for another couple hours. There are no open container laws in South Korea, so I took my beer home with me, put tin foil on top and went to bed. April came home to this:

She laughs every time she sees this picture.
Oh well. It seemed the practical solution at the time. This is, of course, another reason why I am VERY EXCITED to be going to Germany with my sister. Real and delicious beer awaits me! I am not a fan of Asian beer, so I will be spoiled-rotten in Europe.

I've been listening to this song of late:



Working from home today, so I've got my darling Heidi sleeping at my feet on the couch. Feeling blessed to have such true and loyal love from our family dog.

Oh, and next week's Bright Maidens topic is going to be "Feminine Genius: The Interior." What does Blessed JPII's explanation mean to you?

Happy Wednesday!

Tuesday, August 23, 2011

Dabru Emet: A Jewish Statement on Christians and Christianity

Blessed John Paul II in a synagogue in Rome, 1986
Dabru Emet (Hebrew for "Speak in Truth") was published in September 2000 by the National Jewish Scholars Project. For those interested in Jewish-Christian relations, this is a phenomenal document. Moreover, from the Catholic perspective, Judaism is not just another religion-- it is the religion from which Christianity sprung from; God's covenant with Arbraham is irrevocable, for the Jews and for the Christians. We both abide by the same Ten Commandments and we worship the same God. Judaism gave Catholicism the basis for its dogma, and from whose many traditions we have adapted and continue.

May we all seek truth first! I have added emphasis on certain sections:

In recent years, there has been a dramatic and unprecedented shift in Jewish and Christian relations. Throughout the nearly two millennia of Jewish exile, Christians have tended to characterize Judaism as a failed religion or, at best, a religion that prepared the way for, and is completed in, Christianity. In the decades since the Holocaust, however, Christianity has changed dramatically. An increasing number of official Church bodies, both Roman Catholic and Protestant, have made public statements of their remorse about Christian mistreatment of Jews and Judaism. These statements have declared, furthermore, that Christian teaching and preaching can and must be reformed so that they acknowledge God's enduring covenant with the Jewish people and celebrate the contribution of Judaism to world civilization and to Christian faith itself.

We believe these changes merit a thoughtful Jewish response. Speaking only for ourselves -- an interdenominational group of Jewish scholars -- we believe it is time for Jews to learn about the efforts of Christians to honor Judaism. We believe it is time for Jews to reflect on what Judaism may now say about Christianity. As a first step, we offer eight brief statements about how Jews and Christians may relate to one another.

Jews and Christians worship the same God. Before the rise of Christianity, Jews were the only worshippers of the God of Israel. But Christians also worship the God of Abraham, Isaac, and Jacob; creator of heaven and earth. While Christian worship is not a viable religious choice for Jews, as Jewish theologians we rejoice that, through Christianity, hundreds of millions of people have entered into relationship with the God of Israel.

Jews and Christians seek authority from the same book -- the Bible (what Jews call "Tanakh" and Christians call the "Old Testament"). Turning to it for religious orientation, spiritual enrichment, and communal education, we each take away similar lessons: God created and sustains the universe; God established a covenant with the people Israel, God's revealed word guides Israel to a life of righteousness; and God will ultimately redeem Israel and the whole world. Yet, Jews and Christians interpret the Bible differently on many points. Such differences must always be respected.

Christians can respect the claim of the Jewish people upon the land of Israel. The most important event for Jews since the Holocaust has been the reestablishment of a Jewish state in the Promised Land. As members of a biblically based religion, Christians appreciate that Israel was promised -- and given -- to Jews as the physical center of the covenant between them and God. Many Christians support the State of Israel for reasons far more profound than mere politics. As Jews, we applaud this support. We also recognize that Jewish tradition mandates justice for all non-Jews who reside in a Jewish state.

Jews and Christians accept the moral principles of Torah. Central to the moral principles of Torah is the inalienable sanctity and dignity of every human being. All of us were created in the image of God. This shared moral emphasis can be the basis of an improved relationship between our two communities. It can also be the basis of a powerful witness to all humanity for improving the lives of our fellow human beings and for standing against the immoralities and idolatries that harm and degrade us. Such witness is especially needed after the unprecedented horrors of the past century.

Nazism was not a Christian phenomenon. Without the long history of Christian anti-Judaism and Christian violence against Jews, Nazi ideology could not have taken hold nor could it have been carried out. Too many Christians participated in, or were sympathetic to, Nazi atrocities against Jews. Other Christians did not protest sufficiently against these atrocities. But Nazism itself was not an inevitable outcome of Christianity. If the Nazi extermination of the Jews had been fully successful, it would have turned its murderous rage more directly to Christians. We recognize with gratitude those Christians who risked or sacrificed their lives to save Jews during the Nazi regime. With that in mind, we encourage the continuation of recent efforts in Christian theology to repudiate unequivocally contempt of Judaism and the Jewish people. We applaud those Christians who reject this teaching of contempt, and we do not blame them for the sins committed by their ancestors.

The humanly irreconcilable difference between Jews and Christians will not be settled until God redeems the entire world as promised in Scripture. Christians know and serve God through Jesus Christ and the Christian tradition. Jews know and serve God through Torah and the Jewish tradition. That difference will not be settled by one community insisting that it has interpreted Scripture more accurately than the other; nor by exercising political power over the other. Jews can respect Christians' faithfulness to their revelation just as we expect Christians to respect our faithfulness to our revelation. Neither Jew nor Christian should be pressed into affirming the teaching of the other community.

Blessed John Paul II and Rabbi Elio Toaff
A new relationship between Jews and Christians will not weaken Jewish practice. An improved relationship will not accelerate the cultural and religious assimilation that Jews rightly fear. It will not change traditional Jewish forms of worship, nor increase intermarriage between Jews and non-Jews, nor persuade more Jews to convert to Christianity, nor create a false blending of Judaism and Christianity. We respect Christianity as a faith that originated within Judaism and that still has significant contacts with it. We do not see it as an extension of Judaism. Only if we cherish our own traditions can we pursue this relationship with integrity.

Further reading: Joint Declaration of the 21st International Catholic-Jewish Liaison Committee Meeting (March 2011)
The Holy See's Commission of the Holy See for Religious Relations with the Jews